ƼºªÀǽº½Âµé

´ë¿ø»ç Ƽºª¹Ú¹°°ü

* ¾ÆÀ̵ð(À̸ÞÀÏ)

* ºñ¹Ð¹øÈ£

ȸ¿ø°¡ÀÔ | ¾ÆÀ̵ðã±â | ºñ¹øã±â

ƼºªÀǽº½Âµé

HOME > ƼºªºÒ±³ > ƼºªÀǽº½Âµé

º¸À屸Àü ȸÇâÀÏ¿¡ ÇϽŠ¹Ö±Ö¸°Æ÷ü ¹ý¹®(1)

¹Ú¹°°ü


MINGYUR RINPOCHE¡¯S TEACHING AT THE END OF ORAL TRANSMISSION (2-1)

October 11, 2006
At Palpung Sherab Ling
Edited by Thögapa Son\g Editing & Translation Team

(Sorry, but some portion\s of the audio recording were not clear enough for us to transcribe. However, we have tried our best to present the essential points. )

çÉÐåÙ¥ö¦ìÒ÷îï· ÓÞÜÄÜÑíúÏ¢îîê­Ø»ìíËÒãÆÖâ (ß¾)

2006Ò´10êÅ11ìí
åÚø¢Û½ìÔÓøòªû´×ùÛöñ¨
ýìáÅñýÊ°øºæ»ÏØïÚ×â

(ë¦åÚó¨ÔðîÜæÑË»ÖâëåüùÍýÜôä¤×âßÌ£¬øºæ»ÏØÐÁÒö儘ÕáïÐúéìÒ÷îï·Ó×ìíæÑàãÓÞé©£¬Üôкõïí®ÑÀÖâ¡¢翻滣¬Ì×ôëú­ùä¡£)

The Rinchen Terzod ¡°lung¡± is completely finished today. I would like to tell you a little bit about the Rinchen Terzod ¡°lung¡± and also a little bit about samaya.

ÐÑô¸£¬ÓÞÜÄÜÑíúÏ¢îîì«ê­Ø»îîù´¡£åÚ󮣬ä²ßÌûú你ÙúÓÈÓÈÓÞÜÄÜÑíúÏ¢îîûúß²ØÜå­¡£

The root of samaya comes from devotion. That¡¯s why I would like to tell you a little bit about devotion and also a little bit about our guru Tai Situ Rinpoche – kind of like story about Tai Situ Rinpoche, a brief introduction about His Eminence Tai Situ Rinpoche.

ËóÌ×ãÀß²ØÜå­îÜÐÆÜâ¡£ì×󮣬ä²ßÌûú你ÙúÓÈÓÈËóÌ×ì¤Ðàä²ÙúîÜß¾ÞÔ ÙíÝïðîÏþîÜÓÞÞÉÓùìÒ÷îï·¦¡¦¡ì¤àãͺÞÀîÜÛ°ãÒÕÎñ®ÊÛË¿¡£

But first is about lineage. Because I already gave you the ¡°lung¡± of Rinchen Terzod: more than two mon\ths yeah? Almost two and a half mon\ths – every morning balah-balah-balah, work hard to give transmission.

âÏà»é©ÓÈîÜãÀ¡¸îî㯡¹¡£ä²ì«ÌèÐåÖõ你Ùúì£ËÁÒýêÅîÜÓÞÜÄÜÑíúÏ¢îãÀ吧£¿ì£ËÁÚâêÅ£¬êó吧£¡Øßô¸ß¾çí¡¸ÖÛÖÛÖÛ¡¦¡¹ò¢ãôÍÈÍïí£¬û¿íâÏ¢îîâ£åø你Ùú¡£

But in order to give transmission, first I had to receive transmission. Otherwise no use you know.

é©Òöâ£åøÏ¢îù±âÎä²í»ÐùñôÌèÖÅáôΦϢîÜúöÎÙíüù¡£

There is on\e story - on\e teacher, kind of fake on\e gave reading sacred transmission of the Kangyur Chenmo. It took six mon\ths, morning and afternoon he read. At the end of the transmission, he gave a little speech, a little talk, that fake teacher. He said: "OK, now I already gave you the sacred transmission of the Kangyur Chenmo. It¡¯s 103 volumes, very big volumes, which takes six mon\ths..."

At the end, he said: "Oh, you are so fortunate. You already received this much sacred transmission. Actually you are more fortunate than me because I didn¡¯t receive the transmission. You received transmission and I didn¡¯t receive transmission."

îÏä®êóËÁͺÞÀ£º
êóìéêÈʣ߾ÞÔ£¬êóìéüÞöâîîâ£ÊöñÁì³(ÓÞíúÌè)Ï¢îØßô¸ß¾çí¡¢ù»çíöâÔ´ÜôÓ¨ò¢ÔÁáéîÊÓÞíúÌ裬ïÚïÚò¥áÙÖõ׿ËÁêÅ¡£î¤Ï¢îîê­Ø»ìí£¬öâñ®ÖõìéËÁÊÛÓ­îÜËÒãÆ¡£öâà㣺¡¸úÞ¬ä²ì«ÌèíâÊöñÁì³â¨ã­îÜÏ¢îîâ£åø你ÙúÖõ¡£îÏÓÞíúÌèÍìͪìéÛÝÖÃß²Ï飬ʦêÝâ¦ÕáÛÂÓÞ啊£¡ä²Ê¦ü£Öõ׿ËÁêÅîÜãÁÊàî¦îîèÇ它¡¦¡£¡¹

õÌý­£¬öâà㣺¡¸啊£¡你Ùúù¼Ðìêóú¹£¬ì«æÔÔðÓðîÏâ¨ã­îÜÏ¢îî¡£你ÙúÐìãùÝïä²ü½é©ÕÎÔðú¹ê¡£¬ì×為ä²ðôÚ±ñôÖÅáôΦîÏËÁÏ¢î¦¡你ÙúÖÅáôÖõÏ¢îîì»ä²Ú±ÖÅáôΦϢîî哩£¡¡¹

That¡¯s why I¡¯d like to mention that I received the Rinchen Terzod Chenmo lung from Sangye Nyenpa Rinpoche. Sangye Nyenpa Rinpoche has two lineages together, on\e from Dilgo Khyentse Rinpoche and on\e from Tenga Rinpoche-two lineages together. Now I¡¯m going to read the names of the lineage masters. I think that at the end, you¡¯re going to get the list of lineage master names and also list of empowerments and sacred transmission\s. You¡¯re going to get them. Don¡¯t worry now.

îÏö¦ãÀ為ä§麼ä²ßÌî¤îÏä®ð«ìéð«ä²îÜÓÞÜÄÜÑíúÏ¢îîã¯î¦¡ä²ãÀÖÅáôí»ßÍËøÒ´÷éìÒ÷îï·¡£Ò´÷éìÒ÷îï·ò¥êóì£ËÁîî㯣¬ìéãÀÖÅáôí»ð¢ÍýýãôÉìÒ÷îï·£¬另ìéãÀÖÅáôí»ô¸噶ìÒ÷îï·¡£

ïÈù»ÕÎä²é©唸îÜãÀîîã¯ß¾ÞÔÙ£ûÜ¡£ä²ßÌ你Ùúî¤Ûöüåê­Ø»ãÁÔ´üåÑÚÓðÓÞÜÄÜÑíúδ𢡢Ϣîîîîã¯ß¾ÞÔøú¡£你ÙúúÞî¤ÜôâÍé©Ó½îÏËÁãý¡£

The root of the lineage masters is Buddha Shakyamuni¡¦
These Termas (hidden treasures) mostly came from Padmasambhava (Guru Rinpoche)¡¦
Who compounded these Termas into the Terzod? It¡¯s compounded by the1st Jamgon Kon\gtrul Rinpoche¡¦

îîã¯ÐÆÜâðÓÞÔãÀà·Ê¼Ù¿ÒùÝÖ¡¦
îÏÞÁÜÑíúÓÞÒýãÀîîí»Ö¥ü£ßæÓÞÞÍ¡¦
ãÀâÁíâîÏÞÁÜÑíúýÄó¢à÷¡¶ÓÞÜÄÜÑíú¡·îÜ呢£¿ãÀð¯ìéá¦íøÍøˬõ¢ìÒ÷îï·¡¦

But don¡¯t worry. You¡¯re going to get the names at the end of the empowerments. OK, that¡¯s about lineage because the lineage is very import!ant.

Without lineage, you cannot get any blessing. You cannot become Buddha. Even you try to get Buddhahood, there¡¯s no result if you break the lineage¡¦.

ܬӽãý£¬你Ùúî¤Î´ð¢ê­Ø»ãÁÔ´üåÑÚÓðîîã¯ß¾ÞÔøú¦¡¦¡êóμïÚËÁÓÞÜÄÜÑíúîÜîî㯡£é©ò±Ô³£¬¡¸îî㯡¹ãÀÞªßÈñìé©îÜ¡£

ÙÒêóîî㯣¬ö¦ÔðÜôÓðÊ¥ò¥£¬你å¥ö¦ÙíÛöà÷ÝÖ¡£åýÍýÓ¨Öõîî㯣¬即ÞÅ你ßÌà÷ÝÖ£¬å¥üåÓùÖÌÙíÍíîÜ¡£

Then the secon\d is about how to generate devotion to the teacher because we have such a won\derful, perfect teacher, His Eminence Tai Situ Rinpoche. He¡¯s a real Buddha, a real living Buddha in the world.

ÓÈèÇ¡¸îî㯡¹£¬ïÈù»ÕÎé©ÓÈîÜãÀ¡¸åýù¼Óßß¾ÞÔßæÑÃËóÌ×ãý¡¹¡£
ä²Ùúêóåýó®èÇÚ¸絕×ÃîÜß¾ÞÔ¦¡¦¡ÙíÝïðîÏþîÜÓÞÞÉÓùìÒ÷îï·¡£öâãÀ真ïáîÜÝÖ¡¢ãÀüÀî¤ìÑá¦ÊàîÜÝÖ¡£

Of course there are many fake teachers, but fake teacher is useless. If we receive teaching from fake teacher, then everything becomes upside down.

Ó×æÔ£¬îÏá¦ß¾å¥êóúÉÒýʣ߾ÞÔ¡£é©ò±Ô³Ê£ß¾ÞÔãÀìéÙíãÀô¥îÜ£¬ä²Ùúå´ðôʣ߾ÞÔÑáä®ÖÅáô教Ûö£¬á¶êóìéï·Ô´üå顛ÓîΦÕΡ£

Within authentic teachers, there are also two kinds of authentic teachers. on e is like His Eminence Tai Situ, an emanation of the Buddha and Bodhisattva, a real living Buddha.

ò¸åÚ真ãùîÜß¾ÞÔ£¬å¥Ê¦ÝÂ為ì£×¾£º
ìéãÀßÀÓÞÞÉÓùìÒ÷îï·ÑáåƦ¡¦¡öâÙúãÀÝÖ¡¢ÜÌß±îÜûùúÞ¦¡¦¡ãÀüÀîÊîÜÝÖ¡£

Another case: an ordinary person who practices very well, who meditates very well, then they achieve certain level of enlightenment, maybe first bhumi, secon\d bhumi, or in Mahamudra terms, on\e-pointedness¡¦

另ìé×¾îÜ真ãùß¾ÞÔãÀì¤ê«ÜâîÜÛíÜýãó£¬Ìèë¦ãùáó£¬àÉáóÔðÞªßÈû¿ì»ìýÓ¹Ù»ðúöµó­îÜñûçö£¬ßÀãÀôøò¢ÜÌß±¡¢ì£ò¢ÜÌß±¡¦Ôõ¡£ûäãÀì¤ÓÞâ¢ìÔîÜÙ£ßÓì»å룬ӹÓðîöìéë¥Ê¡ ¡¦Ôõ¡£

Though they are not real living Buddhas, if we regard them as Buddhas, then we¡¯d receive Buddha¡¯s blessings, even if they are not real living Buddhas. Devotion is very import!ant.

âÌæÔîÏìé×¾îÜß¾ÞÔÜôãÀ真ïáüÀîÊîÜÝÖ£¬æÔì»å´ä²ÙúÓßöâÙúüãêóËóÌ×ãý£¬ãÊöâÙúåýÝÖ£¬即ÞÅöâÙúÜôãÀ真ïáüÀîÊîÜÝÖ£¬ä²Ùúå¥ÒöÔðÓðÝÖîÜÊ¥ò¥¡£é©ò±Ô³¡¸ËóÌ×ãý¡¹ãÀÞªßÈñìé©îÜ啊£¡

Some of the Rinpoches, even if they are not real emanation\s of Buddha or Bodhisattvas but ordinary person\s, they can give people genuine blessings.

How to generate devotion to them? If you understand that those teachers who are genuine and authentic, all the Buddhas' and Bodhisattvas' blessings will come through their body, speech and mind. All the Buddhas and Bodhisattvas are within them and bless to you. That¡¯s why the teachers can give blessings as Buddhas do.

êóÞÁìÒ÷îï·âÌæÔãÀÛíÜý£¬並ÞªÝÖ¡¢ÜÌß±îÜûùãó£¬öâÙúëîæÔÒöÞôåø真ãùîÜÊ¥ò¥¡£
你é©åýù¼ÓßöâÙúßæÑÃËóÌ×ãý呢£¿

你å´Ù¥ÖõîÏËÁÔ³×⣬øµÒöåýãùßæÑÃËóÌ×ãý¦¡¦¡ñþé©ãÀ真ãùîÜß¾ÞÔ£¬ð³ÝÖ¡¢ÜÌß±øµüåÌèë¦öâÙúîÜãó¡¢åÞ¡¢ëòì»ÞôåøÊ¥ò¥¡£öâÙúÒ®î¤á¶ÎýðëîÜð³ÝÖ¡¢ÜÌß±ÒöÞôåø你Ê¥ò¥¡£

îÏö¦ãÀ為ä§麼ÑáÞÁÛíÜýß¾ÞÔÒöÞôåøìÑÙúåýÝÖìéÚõîÜÊ¥ò¥¡£

That¡¯s why we have the story about the dog tooth. Have you heard that?

îÏå¥ö¦ãÀ為ä§麼ä²Ùúüåêó¡¸Ï·ä³¡¹îÜîðͺ¡£你ÙúôéΦÑáöÎͺÞÀ嗎£¿

In Tibet, there was on\e mother and son and the son is a businessman. He liked to go to India – where he did a lot of business. The mother asked the son: "Please bring me on\e of Buddha¡¯s relics from India." And the son said: "OK, no problem. I will bring on\e for you." But when he went to India, and he had much success with his business, he forgot his mother¡¯s request.

ü¥àãðôîñ£¬î¤à¤íúêóìéÓßÙ½í­¡£ÑáËÁä®í­ãÀÙ£ßÂìÑ£¬öâýìü¶ÓðìÔÓøËÛ£¬ì×為öâî¤Ñáä®Ê¦ì¤ñ®ÓðÜôá´ßæëò¡£

Ù½öÑé©Ï´ä®í­à㣺¡¸ôë你ðôìÔÓøÓáËÁÝÖÞì××üÞÕÎÐå䲡£¡¹

ä®í­ÓÍÔ³£º¡¸ÙÒÙý𹣬ä²üåÓáüÞÕÎÐå您îÜ啦£¡¡¹

Ó×öâËÛÖõìÔÓø£¬ßæëòñ®ÔðýéèÚÔðÜôÔðÖõ£¬øµ÷êÙ½öÑîÜôëÏ´拋ÓðÎú霄ê£èâ¡£

As soon as he arrived home, the mother asked him: "Where is Buddha¡¯s relic?" He said: ¡°Oh, I¡¯m sorry, I forgot.¡±

Ó×öâìéüÞÓðÊ«£¬Ù½öÑøµÙýö⣺¡¸ÝÖöíîÜÞì××呢£¿¡¹

öâà㣺¡¸喔£¡ÓßÜôÑã¬ä²ÐåØÎÖõ哩£¡¡¹

The mother cried and said "you have to bring it back next time, please, don¡¯t forget." The son said: "OK, no problem, I will bring it back."

Ù½öÑÍÖîÊà㣺¡¸ù»üÞ你ìéïÒé©íâÝÖÞì××ÓáüÞÕΣ¬Ü¬ØÎÖõ喲£¿¡¹ä®í­Ø»Ï¢ÓÍëëÔ³£º¡¸ÙÒÙý𹣬ä²ìéïÒÐå您ÓáüÞÕΣ¡¡¹

Then he went to India. He had good business, even better than the first time. He totally forgot his mother's request. When he came back home, the mother asked him: ¡°Where is the Buddha¡¯s relic?¡± ¡°Oh, I forgot it again.¡±

öâËÛÓðìÔÓø£¬éÑñ®Öõû¿ØâØ㣬ä¤ò¸Ýïß¾ìéüÞÌÚû¿£¬ö¦éÑØÎÖõÙ½öÑîÜöþÜõ¡£
Ó×öâìéüÞÓðÊ«ñ飬ٽöÑøµÙýö⣺¡¸ÝÖöíîÜÞì××呢£¿¡¹

öâà㣺¡¸喔£¡ä²éÑØÎÖõ哩£¡¡¹

The mother was very, very upset. She told the son: ¡°You have to bring on\e of Buddha¡¯s relics back to me. Otherwise, when you return to Tibet, I will die in fron\t of you.¡± She was so upset.

îÏÙ½öÑÞªßÈ¡¢ÞªßÈò¢ÑñΦ£¬ö¦ûúä®í­à㣺¡¸ù»üÞ你å´ÙÒíâÝÖÞì××ÓáüÞà¤íúÕΣ¬ä²ö¦ÞÝî¤你Øüîñ£¡¡¹ÖÕÙ½öÑãùî¤ãÀçøÒÝÓðпïÇÖõ¡£

Then he went back to India again. That time, his business was very successful; much much better than the first two trips. And he totally forgot mother's request again. Then he returned to Tibet, a kind of valley, bottom of mountain; surrounded by hills and mountains. In order to reach his home, he had to go over a cliff, when he reached the top of the cliff, he saw his mother¡¯s house, then he remembered, "Oh, my mother asked me to bring Buddha¡¯s relic. What should I do now?"

Ó×öâî¢ÓøüÞÓðìÔÓø£¬îÏìéó­îÜØâØãêÀÝïîñì£趟ü½é©ÕÎÔðà÷Íí£¬öâéÑíâÙ½öÑîÜöþÜõØÎÔðìéËëì£ïä¡£Ó×öâüÞÓðà¤íú£¬ñËÓðÖõÏØߣü»øÙîÜߣÍÛÊ࣬î¤ñËèÙÖÕÊ«îÜÖØß¾£¬öâù±âÎà»÷ðΦìéñ¨峭Ûú¡£Ó×öâìéÔôß¾Ñáñ¨峭Ûú£¬ØÐ̸ÖõÙ½öÑîÜè©í­£¬î¦ßÌÑÃÙ½öÑÎßÓÛöâîÜÞÀ¡£¡¸îÏù»ú±怎麼÷ý呢£¿¡¹

At this moment, he saw a dog¡¯s tooth – a big tooth. He put it in a nice box and sent on\e person to tell the mother. "Oh, I bring Buddha¡¯s tooth back and you have to prepare for a reception." The mother thought it was the real tooth of Buddha. She put it on a shrine, everyday she offered and prayed to the dog¡¯s tooth. Actually, it was not Buddha¡¯s relic, but she thought it was Buddha¡¯s relic. In that way, she got supreme blessings.

ö¦î¤îÏãÁ£¬öâÊ×ÓðÖõìéΨÓÞÏ·ä³£¬øµíâ它÷ìÛ¯î¤ïñÚ¸îÜùìí­×룬並ó¦ÌºìÑËÛͱò±Ù½öÑ£º¡¸啊£¡ä²ì«ôëüÞÝÖÞì××Öõ£¬您ÖÕÔðû¿û¿ñÞÝáçÊïÈ它¡£¡¹

ÖÕ媽媽真îÜì¤為ÑáãÀÝÖä³£¬øµíâ它ÍêÜåî¤ÝÖÊþß¾£¬Øßô¸ú¾ÑáÏ·ä³ú¼Íêå×æ¨Ñ·êá£Ðìãù£¬Ñá並ãÀä§麼ÝÖä³£¬Ó£她ãÀîÏ麼ìãïÒîÜ£¬卻å¥ì×ó®ÔðÓðÖõâ¨ã­îÜÊ¥ò¥¡£

Normally, holy relic comes from the bon\es of high masters. The mother did get blessings. It definitely didn't mean that the dog tooth was sacred or had power of blessing. It¡¯s because of the devotion of the mother. She had so much devotion that she got blessings.

ìéÚõì»å룬â¨ã­îÜÞì××ãÀúéí»ÎýêóßÓÓ×áóñûß¾ÞÔÙúîÜë¶Íé¡£ÖÕ媽媽ñýá¶ì¤ÔðÓðÊ¥ò¥£¬Ó×æÔÜôãÀì×為Ï·ä³ãÀãêá¡îÜûäÎýêóÊ¥ò¥Õô£¬ì»ãÀì×為她ÎýÝáÖõÍÔÓøîÜËóÌ×ãý¡£

There are three kinds of devotion – devotion of desire, devotion of purity and devotion of trust.

Ëóãáêóß²ðú£ºé°ãá¡¢ïäãá¡¢ã­ú°ãá¡£

For example, if you like to go to Africa- there are a lot of desserts. And in the dessert, there is not much water, and you are walking in the dessert from morning to night without water. Then around 4 or 5 pm, when you are really thirsty, you on\ly think about water. In your mind: "water, water, water¡¦ ".

That is like the devotion of desire -the devotion of desire for water.

Þ§åý£º你ýìü¶Óðêó很ÒýÞÞØ®îÜÞªñ½¡£你ÕÎÓðÞÞØ®×룬Ñáä®ÙÒä§麼â©£¬ì»你ðôðÄÓð晚ö¦ìéòÁî¤ÞÞØ®ñéñËîÊñËîÊ£¬ÙÒÔðâ©Êâ¡£ÓðÖõù»çíÞÌ¡¢çéïÇñ§éÓ£¬你ãùî¤ÞªßÈÊ䣬ػÒàí­ßÌîÜÔ´ãÀ¡¸â©¡¢â©¡¢â©£¡¡¹

îÏö¦ßÀãÀ¡¸é°ã᡹¦¡¦¡é°Ï´ÔðÓðâ©îÜËóãá¡£

Then around 7 or 8 o¡¯clock pm, you almost cross the dessert. Then at the end of the dessert, you see a mountain –green color with waterfall, very nice waterfall. At the moment when you see the water, you feel happy, right? "Wah!"

That is an example for the devotion of purity. "Nice, it looks so nice, very cool."

ÓðÖõöÒ¡¢ø¢ïÇñ§éÓ£¬你ÐúûºêÆΦÖõÞÞØ®¡£î¤îÏÞÞØ®îÜò×Ô飬你ØÐ̸Öõìéñ¨ß£¦¡¦¡óïö¨îÜߣñéêóîÊøîøÖ£¬很ÜêîÜøîøÖ£¡Ó×你ìé̸Óðâ©ãÁ£¬ãý×ëäÅпÖõ£¬Óß吧£¿¡¸哇ù룡¡¹

îÏøµãÀ¡¸ïäã᡹îÜÝï喻¡£¡¸Ê×ÑÃÕÎû¿Ü꣬真清涼£¡¡¹

Why do you like to drink the water? Why are you so happy when you see the water? Because you have such a certain understanding- ¡°If I drink the water, it will help me, benefit me.¡± That is an example for the devotion of trust.

This is about the three devotion\s.

為ä§麼你ßÌé©ÊâÑáâ©£¿為ä§麼Ó×你Ê×Óðâ©ãÁüåÑá麼ü¶ý죿
ÑáãÀì×為你ü¬ò±£º¡¸ÊâÑáâ©Óßä²üåêóð¾ìÌ¡£¡¹
ì¤ß¾ö¦ãÀá¶êÝîÜß²ðúËóãá¡£

<script language=javascript type=text/javascript> // </script>
ÀÌ °Ô½Ã¹°¿¡ µ¡±Û¾²±â
½ºÆÔ¹æÁö ¼ýÀÚ ±×¸²
* ±×¸²ÀÇ ¼ýÀÚ¸¦ ÀÔ·ÂÇϼ¼¿ä