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Ãâó ¾Æ¹ÙŸ ¸ÞÇã ¹Ù¹Ù | ¶óºä

¿ø¹® http://cafe.naver.com/avatarmeherbaba/1501

AZAR KAIVAN & MILAREPA

¾ÆÀÚ¸£ Ä«ÀÌ¹Ý & ¹Ð¶ó·¹ºü


When the Parsis came back in the afternoon, Baba was drinking tea. He motioned to them to be seated and then started revealing to them about a Zoroastrian Perfect Master, the on ly on e in recorded history:

 

ÆĽñ³µµ°¡ ¿ÀÈÄ¿¡ µ¹¾Æ¿ÔÀ» ¶§, ¹Ù¹Ù´Â Â÷¸¦ ¸¶½Ã°í ÀÖ¾ú´Ù. ±×´Â ±×µé¿¡°Ô ¾ÉÀ¸¶ó°í ¸»ÇÏ°í´Â À¯ÀÏÇÏ°Ô ±â·ÏµÈ ¿ª»ç¿¡ ÀÖ´Â Á¶·Î¾Æ½ºÅͱ³(¹èÈ­±³)ÀÇ ¿Ïº®ÇÑ ½º½Â¿¡ °üÇÏ¿© ¹àÇôÁֱ⠽ÃÀÛÇÏ¿´´Ù.

 

»çÁø : Á¶·Î¾Æ½ºÅͱ³ ºÒÀÇ ½ÅÀü ¾ÆÅ×½ÃÄ«(Ateshgah)¿¡ ÀÖ´Â ¼öÇà½ÂÀÇ ¸ð½ÀÀ» º¸¿©ÁÖ´Â ¸¶³×Å·

 

His name [in Persian] was Azar Kaivan. He came long after Prophet Zarathustra. He was so advanced that to get God-Realization, he laid down like a dead man for forty days, uttering: "Yezdan, Yezdan, Yezdan," until he lost his voice through weakness. So, he continued repeating Yezdan silently. After forty days, an apparition came to him and took him to a Master of that time. After untold difficulties and trials, he was given God-Realization.

 

±×ÀÇ À̸§Àº Æ丣½Ã¾Æ¾î·Î ¾ÆÀÚ¸£ Ä«À̹ÝÀÌ¿´´Ù. ±×´Â ¿¹¾ð°¡ Â¥¶óÅõ½ºÆ®¶ó¸¦ ¿À·¡µ¿¾È µû¸£°í ÀÖ¾ú´Ù. ±×´Â ³Ê¹«³ª Áøº¸ÇÏ¿´±â¿¡ ½Å¼º½ÇÇöÀ» ÇÏ°Ô µÇ¾ú´Ù, ±×´Â 40ÀÏ µ¿¾È Á×Àº »ç¶÷ó·³ ´©¿öÀÖ¾ú´Ù, ÀÔ¹ÛÀ¸·Î À̸§À» ºÎ¸£¸é¼­ : "¿¹Áî´Ü, ¿¹Áî´Ü, ¿¹Áî´Ü," ±×°¡ ¼è¾àÇØÁ®¼­ ±×ÀÇ ¸ñ¼Ò¸®°¡ ´õÀÌ»ó ³ªÁö ¾ÊÀ» ¶§±îÁö, ±×·¡¼­, ±×´Â ¿¹Áî´ÜÀ» ħ¹¬ ¼Ó¿¡¼­ ¹Ýº¹Çϱ⸦ °è¼ÓÇÏ¿´´Ù. 40ÀÏ ÈÄ¿¡, ¾î¶² À¯·ÉÀÌ ±×¿¡°Ô ¿Ô´Ù ±×¸®°í ±× ´ç½ÃÀÇ ½º½Â¿¡°Ô ±×¸¦ µ¥·Á°¬´Ù. ¸»ÇÒ ¼ö ¾ø´Â ¾î·Á¿òµé°ú ½ÃÇèµé ³¡¿¡, ±×´Â ½Å¼º½ÇÇöÀÌ ÁÖ¾îÁö°Ô µÇ¾ú´Ù.

Baba recounted Hafiz's arduous forty years under the Qutub Attar of Shiraz, and then described the Tibetan Sadguru Milarepa, who lived nine hundred years ago (1025-1135):

 

¹Ù¹Ù´Â ½¬¶óÁîÀÇ ÄíÅú ¾ÆŸ¸£ ¾Æ·¡¿¡¼­ÀÇ ÇÏÇÇÁîÀÇ ¸÷½Ã °íµÈ 40³âÀ» À̾߱âÇß´Ù, ±×¸®°í ³ª¼­ 9¹é³â Àü(1025-1135)¿¡ »ì¾Ò´ø ƼºªÆ®ÀÎ »çµå±¸·çÀÎ ¹Ð¶ó·¹ºü¸¦ ¹¦»çÇß´Ù: 


±×¸² : ¼öÇà Áß¿¡ ¸öÀÌ ÀÚ½ÅÀÌ ¸Ô´ø Ç®ÀÇ »ö±òÀÌ µÇ¾î¹ö·È´ø ¹Ð¶ó·¹ºü


He was the son of a rich man, but when Milarepa was young [seven years old], his father died; and as often happens, his uncle raped his mother and stole the family fortune. The mother, in her hatred, asked her son to learn black magic to take revenge and ruin the uncle. The boy, while still young, learned the black arts to take revenge. He succeeded in mastering the destructive forces of nature and destroyed his uncle and his family and many others with a fierce storm. After the violent deed was done, he sat and wondered why he had done such a murderous thing. As he was an advanced soul, naturally he felt bad at having done such a foul thing for worldly purposes.

 

±×´Â ºÎÀÚÁý ¾ÆµéÀÌ¿´´Ù, ±×·¯³ª ¹Ð¶ó·¹ºü°¡ ¾î·ÈÀ» ¶§[ÀÏ°ö »ì ¶§], ±×ÀÇ ¾Æ¹öÁö°¡ Á×¾ú´Ù; ±×¸®°í Á¾Á¾ ÀϾµíÀÌ, ±×ÀÇ »ïÃÌÀÌ ±×ÀÇ ¾î¸Ó´Ï¸¦ °­¾ÐÇÏ¿© Áý¾ÈÀÇ Àç»êÀ» ÈÉÃÆ´Ù. ¾î¸Ó´Ï´Â, ºÐ³ë¼Ó¿¡¼­, ±×ÀÇ ¾Æµé¿¡°Ô º¹¼ö¸¦ À§ÇÑ È渶¼úÀ» ¹è¿ö¼­ »ïÃÌÀ» ¸ÁÇÏ°Ô Ç϶ó°í ºÎŹÇß´Ù. ±× ¼Ò³âÀº, ¾ÆÁ÷ ¾î·ÈÁö¸¸, º¹¼ö¸¦ Çϱâ À§ÇÏ¿© È渶¼úÀ» ¹è¿ü´Ù. ±×´Â ÀÚ¿¬ÀÇ Æı«·ÂÀ» ½ÀµæÇϴµ¥ ¼º°øÇÏ¿´°í, ±×ÀÇ »ïÃÌ°ú ±×ÀÇ °¡Á· ±×¸®°í ´Ù¸¥ ¸¹Àº »ç¶÷µéÀ» ÆødzÀ¸·Î½á Á׿©¹ö·È´Ù. ³­ÆøÇÑ ÇàÀ§µéÀÌ ³¡³­ ÈÄ¿¡, ±×´Â ÁÖÀú¾É¾Æ ±×·¯ÇÑ »ìÀÎÀûÀÎ ÀÏÀ» ±×°¡ ÇÑ °Í¿¡ ´ëÇؼ­ Àǹ®À» °®°Ô µÇ¾ú´Ù. ±×°¡ Áøº¸µÈ ¿µÈ¥ÀÌ¿´±â¿¡, ÀÚ¿¬½º·´°Ô ±×´Â ¼¼¼ÓÀûÀÎ ¸ñÀûÀ» À§ÇØ ±×·¯ÇÑ ´õ·¯¿î °ÍÀ» ÇàÇß´ø °Í¿¡ ´ëÇؼ­ ³ª»Ú°Ô ´À³¢°Ô µÇ¾ú´Ù.

To repent, he took his black magic books and went in search of a Master. [He met the Guru Rongton, who sent him to Marpa.] After great difficulties, he found his Master, Marpa. Milarepa was age thirty-eight. He had nothing but his books to offer in exchange for wanting God. Marpa took him on as his servant for six years but without food, and after a strenuous day's work, he had to go to the village and beg. Milarepa was given near impossibly difficult tasks, such as building a small hut of stones with his bare hands. When completed, the Master Marpa would have the whole structure torn down on on e pretext or another.

 

ÂüȸÇϱâ À§ÇÏ¿©, ±×´Â ±×ÀÇ È渶¼úÃ¥µéÀ» °¡Áö°í ½º½ÂÀ» ã¾Æ °¬´Ù. [±×´Â ±×¸¦ ¸¶¸£ºü¿¡°Ô º¸³Â´ø ±¸·ç ·ÕÅæÀ» ¸¸³µ´Ù.] Ä¿´Ù¶õ ¾î·Á¿òµé ÈÄ¿¡, ±×´Â ±×ÀÇ ½º½ÂÀÎ ¸¶¸£ºü¸¦ ã¾Ò´Ù. ¹Ð¶ó·¹ºü´Â 38¼¼ ¿´´Ù. ±×´Â ½ÅÀ» ã±â À§ÇÑ ±³È¯¹°·Î½á ´ÜÁö ±×ÀÇ Ã¥¹Û¿¡ ¾ø¾ú´Ù. ¸¶¸£ºü´Â À½½ÄÀ» ÁÖÁö¾Ê°í 6³â µ¿¾È ±×¸¦ ÀÚ½ÅÀÇ ÇÏÀÎÀ¸·Î ½è´Ù. ±×¸®°í Ȥµ¶ÇÑ ÀÏ°ú ÈÄ¿¡´Â, ±×´Â ¸¶À»·Î °¡¼­ ±¸°ÉÇؾ߸¸ Çß´Ù. ¹Ð¶ó·¹ºü¿¡°Ô´Â °ÅÀÇ ºÒ°¡´ÉÇÒ Á¤µµ·Î ¾î·Á¿î °úÁ¦µéÀÌ ÁÖ¾îÁ³´Ù, ±×ÀÇ ¸Ç¼ÕÀ¸·Î µ¹·Î½á ÀÛÀº Çê°£À» Áþ´Â °Í °°Àº. ¿Ï¼ºÀÌ µÇ¸é, ½º½Â ¸¶¸£ºü´Â ÀÌ·± Àú·± ±¸½ÇÀ» ´ë¾î¼­ Àüü °Ç¹°À» ¹«³Ê¶ß·È´Ù.

In this way, he would be harassed continuously; but Milarepa stayed on in the service of his Master, obeying his every word and so became the dust at Marpa's feet. After several years of such miseries, on e day the Sadguru, pleased with his disciple's love and obedience, gave him God-Realization in a moment, and afterwards Milarepa became a Perfect Master himself. 

 

ÀÌ·¯ÇÑ ¹æ½ÄÀ¸·Î, ±×´Â ²÷ÀÓ¾øÀÌ Çд븦 ¹Þ°Ô µÇ¾ú´Ù; ±×·¯³ª ¹Ð¶ó·¹ºü´Â ±×ÀÇ ½º½ÂÀÇ ¸ðµç ¸»¿¡ º¹Á¾ÇÑä·Î ºÀ»çÇÏ¸ç ³²¾ÆÀÖ¾ú´Ù, ±×·¡¼­ ¸¶¸£ºüÀÇ ¹ß¿¡¼­ ¸ÕÁö°¡ µÇ¾ú´Ù. ±×·¯ÇÑ °íÅ뽺·¯¿î ¼ö³â°£ÀÇ ¼¼¿ù ÈÄ¿¡, ¾î´À³¯ »çµå±¸·ç´Â ±×ÀÇ Á¦ÀÚÀÇ »ç¶û°ú º¹Á¾¿¡ ´ëÇÏ¿© ±â»µÇÏ°Ô µÇ¾ú°í, ±×¿¡°Ô ¼ø°£ÀûÀ¸·Î ½Å¼º½ÇÇöÀ» ÁÖ¾ú´Ù. ±×¸®°í ±× ÈÄ¿¡ ¹Ð¶ó·¹ºü Àڽŵµ ¿Ïº®ÇÑ ½º½ÂÀÌ µÇ¾ú´Ù.


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